Come Healing

Two and a half weeks after the election, I’m finally getting over my shock. I’ve read many reasons why Trump won: Voter turnout was low; Liberals did not listen to the hurting conservatives; Democrats were frustrated and didn’t vote; and on and on.  The Sunday following this disastrous day, Ken Sehested preached just the sermon I needed to hear. (Isaiah 65:17-25; Psalm 118; Luke 21:5-10)

The Luke passage lists some of Jesus’ warnings about what is going to happen. In verse 19 he closes with the simple words: “By your endurance you will gain your souls. So we have this warning; Trouble – no getting around it.  And we have this counsel: Endurance.  What will that look like?”

Ken goes on to say that Trump didn’t generate the hatred we see today. Rather, “he focused it.  He voiced it.  He gave it shape.  But the anger was already there, and we are responsible for addressing it with something more than shouting and threats.”  He said there are many angry people now and they probably don’t care about Trump’s actual policies.  They saw in Trump someone who might save them.  Someone who might help them.

He quoted Parker Palmer: “Beneath the shouting, there’s suffering. Beneath the anger, fear. Beneath the threats, broken hears.  Start there and we might get somewhere.” There is a whole lot of fear, anger and suffering in our world now. Only half of our population voted. Half!  People are depressed and don’t know where to turn and Donald Trump looked like someone who could help.

I have a feeling when they see what happens in the next few months, they’ll regret their choice.

Ken gave suggestions for how we may endure. We need to listen attentively to the anger and pain of those around us.  This isn’t going to be easy, but it must be done. Both sides need to tolerate the dissent around us.  I need to listen but I also need to be heard.  This will be a challenge for me because of my difficulty in managing my emotions.  I become angry so quickly but I must be prepared to leave the room when I feel my emotions rising and return when they are under control.

His final suggestion is found in the Isaiah text with its words about a new heaven and a new earth. The wolf and lamb being together. We need each other in order to persevere. We need to return week after week to our communities of conviction.  He shared a Mexican proverb that says, “They tried to bury us.  They didn’t know we are seeds.” We need other seeds so we can grow together.





Following the sermon, a group of singers and instrumentalist (I sang) sang an arrangement of Leonard Cohen’s song, “Come Healing.” I had a little trouble getting through it and had to drop out for a few words. But it helped so much to sing the chorus which says “Come healing, Come healing, Come healing of the Spirit, come healing of the limb.”

Our country needs healing. Come Lord Jesus, Come.

Writing Space


This is a picture of our desk in our messy-desk-640x360office.  I say “our” because Michael and I share the same office.  Most of the stuff you see on the desk is mine however.  We have piles everywhere in the rest of the room and you can’t see the computer monitor.I’ve been trying to write here.


Here is a picture of our dining room table.  Again, most of the stuff on it is mine.  Notice the orange water bottle with the blue top.  I take that with me to the Y when I swim laps.  I often plunk it down on this table where it sits until I go to the Y again.   Do you see  my red mini I Pad buried in the piles of papers, notebooks and books?  It sits on a stand that Michael made so I can read the paper in the morning  michael-art-room-640x360

The picture above is of Michael working in our Art Room.  This is where he paints and puts the finishing touches on his carvings. The floor is covered with wood shavings although he does vacuum it occasionally. He also uses most of our unfinished basement for his power tools. It’s a real mess so I’ll spare you a picture of it.

The table at the bottom in the picture is where I do polymer clay. I press clay using a pasta machine with a manuel lever but this is too hard on me due to basil thumb joint osteoaarthris in my left hand.  After two surgeries,  I bought an electric one pictured on the right of the table but haven’t used it much yet. I have a keyboard I can connect to my I Pad sometimes I take it outside on our little patio living room sofa or dining room table.

As you might imagine, this set-up is not working for us.  Being the organized, thinker he is, Michael has come up with a plan which includes my own writing space, space for my clay and his carving.  We plan to get rid of a whole lot of junk we aren’t using which will help the clutter immensely.

I’m very excited.









I have always hated our country dwelling on what happened on September 11, 2001. People are killed in much greater numbers every day -often by American’s own hands across the world – yet we Americans focus on the 2,996 Americans who died on that day.

I was scheduled to preach at Oakhurst Presbyterian Church in Atlanta on Sept. 16, 2001, the Sunday after 9.11.  Although I had been attending the church since 1997 and loved its racial and social economic diversity, I had never preached and I was nervous.  Nibs Stroupe, the pastor there, is an incredible preacher.  Seminary professors, ministers and students, as well as those who haven’t had the opportunity to attend college, attend. .

Whenever I preach, I write the sermon ahead of time and I remember sitting in my apartment, watching the towers fall on television knowing I was scheduled to preach that Sunday.  I called Nibs and offered the pulpit to him, but he said, “No, you go ahead and preach.”  I suspect he didn’t want to preach that day either!  Fortunately I had chosen John 10:7-10 ( “I came that they may have life, and have it abundantly”) as well as the story from Luke about the unknown woman being healed from her issue of blood (Luke 8: 43-48) as my texts. I was able to easily adjust the sermon to refer to the attacks.

I will never forget walking into the sanctuary with Nibs, seeing it filled to the rafters. I took a deep breath, said a prayer and entered with him. Although I love preaching, it takes me forever to write a sermon and I get really nervous beforehand although it never shows.  This is one reason 20 years ago; I was looking for a call where I could preach more.  Folks have told me its gets easier and this is a TBI loss that will always hurt.

However, once I get going, I’m fine. Since Oakhurst is not your typical white Presbyterian Church where the label of “frozen chosen” is apt, getting direct responses such as “Preach it!” or “Amen, sister” energizes the preacher and it energized me that day.

Here is how I ended that sermon, 15 years ago:

“In the book, “the Blood of the Lamb” by Peter Devries, the main character loses his daughter to leukemia. On the day of her death someone had left a cream pie which he was carrying when he found himself standing before a crucifix outside the church next to the hospital.

He looked into the eyes of the crucified Christ hanging on the cross, cursed his name, and flung the pie squarely into the face of Christ. He stood there defiantly thinking, “Take that you SOB”

 Christ did Christ took it, and then giant tears began streaming out of those holy broken eyes of that Christ causing the whipped cream to slide down his face.

 Through the tears of Christ, through your tears, through my tears and through the tears of those involved or aware of this catastrophic event- together – through our tears, we can reach out to Jesus and Jesus will help us stand. This is the meaning of having life abundantly.”

Even today, 15 years later, this image is powerful to me.


Riding the Wave

I love being in the water. Michael and I are planning a trip to the beach in the fall when the hotel rates are cheaper and we can bring Sparky.  When I was in rehab for my brain injury in 1996, the recreation therapist took a couple of us to the Y to swim.  Michael sometimes observed my therapies so he was there.  The therapist said to him, “Wow!  She swims like a fish!”  It was true but at that time I was using a cane; In the water I felt free.

The story of Jesus calming the sea is found in three of the gospels: Mathew 8:22- 27, Mark 4:35-41, Luke 8:22-25. Today I can relate to the Mark passage best.

 “On that day, when evening had come, he said to them, “Let us go across to the other side.” And leaving the crowd behind, they took him with them in the boat just as he was.  Other boats were with him.  A great windstorm arose, and the waves beat into the boat, so that the boat was already being swamped.  But he was in the stern, asleep on the cushion and they woke him up and said to him, “Teacher, do you not care that we are perishing?  He woke up and rebuked the wind, and said to the sea, “Peace! Be still!”  Then the wind ceased, and there was a dead calm.  He said to them, “Why are you afraid?  Have you still no faith?”  And they were filled with great awe and said to one another, “Who the is this, that even the wind and the sea obey him?”

This text says, the “waves beat into the boat” while Mark reads, “the boat was swamped.” Luke reports the boat was filling with water and the disciples were in danger. Since finding out about winning a Louisville Institute grant in December, I’ve been “riding the wave” as this surfer is.

Following the Wall

Photo Credit: Bill Rhodes: see more on  Facebook and Instagram


After receiving it back in December, I was excited and raring to go and like this surfer, willing to take on anything. However, as the weeks went by my brain shut off and no ideas came at all. Week after week I could not write or could write only a little  I thought Joyce was frustrated with me but she said she wasn’t frustrated, just sad she couldn’t help me.  I wasn’t riding the wave anymore but rather had fallen off a cliff!

I’ve learned how to catch myself when I feel the darkness coming on. I read, swim or do something mindless.  I’ve always struggled with depression but it is much worse since my brain injury. The waves beat me down more quickly since  many of the neurons in my brain died in the accident and those remaining overload quickly.

So I’m “riding the wave” again now. What happened?  I don’t really know.  I think I pushed myself to write and gave up doing anything else.  I just don’t have the cognitive energy to do this.  Joyce told me most writers only can write for a few hours before they must take a break.  This goes double for me and I’ve learned my lesson. Hopefully I’ll continue to surf as life goes on.  I don’t plan to try to write tomorrow but rather read and visit with a friend in the afternoon. I’ll write again on Thursday. I know where my limits are: I simply must respect  them.



A Theology of Brain Injury

I last wrote in this blog way back in September of 2015. It took me forever to learn how to use this site so I suspect it’s going to take me a while to learn to use it again.   On top of that, the site has changed so I have more to learn.   This business of having difficulty learning new information is a real nuisance.

I have had few imaginative thoughts these past several months. I was awarded a Louisville Institute Pastoral Study Project Grant in February so I could pay Joyce Hollyday to be my coach, consultant and editor as I write a book about the intersection of theology and brain injury based on my story  .  It’s tentatively called Forgetting the Former Things: A Theology of Brain Injury. I’m using Isaiah 43:1-2; 18-19 along with a couple of other theologians including Nancy Eisland who wrote the groundbreaking 1994 book, The Disabled God  and Julia Watts Belser who is a professor at Georgetown University.

Eisland’s book introduced me to the idea of a theology of disability back in the 90’s  when I first read her book.  I met  Watts Belser when she spoke at the Summer Institute on Theology and Disability in 2015. Eisland died several years ago at a young age but scholars are building on her work.

manuscript1bWriting theologically draws on the  frontal lobe of the brain known as the executive function which was injured in my accident.   The executive function is known as the “boss” of the brain. Put simply  this includes judgment, problem-solving, decision making, emotional control, motivation and other skills a boss needs.  I wish I could easily put thoughts together in my mind now but I can’t.

This is where Joyce comes in for she is helping me put these ideas together.  Pictured on this post is the first of 48 pages. It still has a ways to go but I’ve been feeling rather discouraged and depressed about it so Joyce encouraged me to have a couple of folks read it and ask them.  I thought it might be boring but according to my readers, it isn’t.   I’m still not sure what’s going to happen with this but I’m trying to trust the process.




A Way in the Wilderness

sparky on tripThis is a picture of my dog Sparky in our car lying in the midst of our belongings as we returned from our beach trip a couple of weeks ago. Worn-out, he lies among the clutter and I must admit, right now I feel the same way! I had hoped to return from the beach rested and raring to go, but that didn’t happen.

As I’ve done numerous times since my car accident, I’m focusing on Isaiah 43:18-19. “Do not remember the former things, or consider the things of old. I am about to do a new thing; now it springs forth, do you not perceive it? I will make a way in the wilderness and rivers in the desert.”

I don’t like being in the wilderness but it seems in this journey, there’s no way of avoiding it. Back in the late 90’s, there was so much improvement in my functioning that it was hard to focus on what I had lost. I didn’t feel buried in the wilderness until after my rehab. I knew I wasn’t ready to serve a church yet, but wondered what to do next. “What is wrong with me,” I thought. “Why don’t I feel like I’m accepting this?” After all, I had already been through all the five stages of grief outlined by Elizabeth Kubler-Ross: denial, anger, bargaining, depression and acceptance

I know now, acceptance is not a one-time event. It keeps happening over and over and over again. The neuropsychologist I saw back then, suggested that grief, rather than being in stages, is more like a coil. One keeps returning to the various stages but it’s easier each time.

While that image helped me for years, I recently found a picture which seems much truer to my experience for the brain injury journey isn’t a simple coil or road: my thoughts and feelings are all over the place.

I’ve always struggled with the verse in Isaiah about not remembering the former things. I know how important it is to remember the past and learn from it. However, here the prophet doesn’t mean to forget what has worked before but to move on and try new, creative things. Carlos F. Cardoza-Orlandi writes, “Faith is restored as we see things differently.”

So as I go forward along this road, I’m looking for the creative, life-giving, Spirit of God along the way. There will be days when my body feels like this picture looks and that’s okay. I must be patient for I will eventually see God making a way in the wilderness and rivers in the desert. God has done this in the past, and God will do it again in new,creative ways.

The Truth Shall Set You Free

Recently, I looked back over sermons I had given a few years after my brain injury in 1996. I gave one at The Open Door Community – a Christian community that serves people who are homeless and in prison. I remember struggling with it because it had more of my personal experiences in it than usual. Using personal stories is okay as long as the preacher doesn’t spend the whole sermon talking about her or himself for the sermon should not be about the preacher but rather about God. The way I handled it was to be a catalyst allowing folks to share their own thoughts and experiences.

IMG_20150815_123241_624I spoke about the woman with a hemorrhage in Luke 8: 43-48 but the story is also in Mark 5:25-34; Matt. 9:20-22 . For 12 long years, the woman had to continually wash out her clothes and she was always weak and tired from losing so much blood. She could not bear children which meant she couldn’t participate in what her society saw as her principle role in the family and in the economy – bearing children. No one wanted to be around her for they were afraid whatever she had might rub off on them.

She pushed her way through the crowd and came up behind him thinking if all she did was touch his cloak, her hemorrhaging would stop. She managed to touch him but Jesus felt power go out from him so he asked, “Who touched me?” The woman probably hoped she could slink away without Jesus ever knowing that he healed her but trying to keep things secret is often impossible. When Jesus kept looking for who had touched him, she came forward frightened.

She may have thought, “What’s he going to do now? Is he going to take his healing away? Will I be an outcast again? Is he going to yell at me?”   She could tell Jesus wanted to know what had happened so Mark tells us, “She told the whole truth.” She told him everything. This is when her healing began.

Our society is structured in such a way that the strong often win over the weak so we don’t want to appear weak. We hide our weakness so folks won’t know the truth about us. Telling this truth is difficult. Many of us want to appear indispensable so as not to lose our jobs or standing in life.   I remember when I lived in Atlanta; I often hid my weaknesses caused by my TBI for I thought people would think less of me if they knew.

However, to my surprise, often when I shared these weaknesses, the other person responded with, “Oh, I know exactly what you mean. I have that same thing!” We all have weaknesses but we’re afraid to show them. Those of us with disabilities can be leaders in showing weaknesses.

As Jesus said, “You shall know the truth and the truth shall set you free.” (John 8:32)